[Name of Allah the Merciful]
The interpretation of Sura
Twenty-five
thousand and five hundred characters, and six thousand, one hundred and
twenty words, and two hundred and eighty-six verses in Kufic script and
the number of 'Ali ibn Abi Talib, may Allah be pleased with him.
That appearing in the virtues
Imam
Ahmad said: Tell us overwhelming, told us pilgrims from his father, a
man who, from his father, a stronghold of bin left; that the Messenger
of Allah peace be upon him said: "Cow hump the Koran and the peak, came
down with every verse of which eightieth king, and extracted: God There
is no god but He, living and subsisting in [al-Baqarah: 255] from under
the throne, reaching, or reaching Surat Al-Baqarah, Louis: the heart of
the Koran, not read by a man who wants God and the Hereafter only
forgave him, and Agheraoha on your dead "by Ahmed himself.
It
was narrated by Ahmad - well - the overwhelming, Abdullah bin Mubarak,
Suleiman Taymi from Abu Othman - not Balnhda - from his father, a
stronghold of bin left, said: The Messenger of Allah peace be upon him:
"Agheraoha on your dead" means: Yassin, click here.
We have explained this in a vague reference to know the first novel. He narrated this hadeeth in this manner in the second novel by Abu Dawood, and women, and Ibn Majah.
Al-Tirmidhi
narrated from Hakeem ibn Jubayr, and the poor, from Abu Salih from Abu
Hurayrah said: The Messenger of Allah peace be upon him: "Every thing
hump, and hump Holy cow, where the verse is the Lady of the Koran: a
verse of the Holy" .
In
Musnad Ahmad, Sahih Muslim, Tirmidhi and women, from the hadeeth of
Suhail ibn Abi Salih from his father from Abu Hurayrah that the
Messenger of Allah peace be upon him said: "Do not make your houses
graves, the house that reads the Sura does not enter the devil," said
al-Tirmidhi hasan saheeh.
"<1-150>"
Abu
Ubayd al-Qasim ibn Peace: Yahya related to me by Ibn Abi Maryam, the
son of Lahee'ah, for Yazid ibn Abi Habib, for Sinan bin Saad, from Anas
ibn Maalik said: the Messenger of Allah peace be upon him: "The devil
comes out of the house if he hears Sura read it. "
Sinan bin Saad, and said to the contrary, and the confidence of a son and denounced his speech, Ahmed bin Hanbal and others.
Abu
Obeid said: Muhammad ibn Ja'far told us, from the Division, reported
that Salamah ibn Khill, from Abu Ahwas, Abdullah, I mean, Ibn Masood
said, the devil flees from the house heard the Sura. And
narrated by women in the day and night, and directed them both in the
ruling of a modern Division and then the Governor said: It is true
cross, was reported from.
The
son of Mardawayh: Tell us Ahmed bin full, narrated Abu Ismail
al-Tirmidhi, told us Ayyub Bin Sulaiman Bin Bilal, told me Abu Bakr ibn
Abi Uys, Suleiman Bin Bilal, Muhammad ibn al-Ajlan, from Abu Ishaq, Abu
Ahwas from Abdullah bin Masood,
said: The Messenger of Allah peace be upon him: "Do not two thousand of
you, put a leg over the other sing, and let Sura read it, the devil
flees from the house and read the Sura, though yellow houses, Al-Jouf
zero from the book of God."
Thus, narrated by women in the day and night, from Muhammad ibn Nasr, on the Job Ben Solomon, by the press here.
Daarimi
narrated in his Musnad from Ibn Masood said: What of the house and read
the Sura only the devil out of him and has loudly. And he said that everything Snama, and hump the Koran Sura, and every thing to the Pope, and that the door of the Koran joint. And
Roy - also - by way of the popular said: Abdullah ibn Mas'ud: Whoever
recites ten verses of Surat Al-Baqarah at night, did not enter that
house the devil that night four of the first and Kursi and two verses
later, and three verses from the latest in the novel: did not bring him
closer and his family that day Satan hates nothing crazy not to read only woken up.
And
Sahl ibn Sa'd said: The Messenger of Allah peace be upon him: "Every
thing Snama, and Sanam Holy cow, it is read in his home the night did
not enter the devil for three nights, and read at home during the day
did not enter" <1-151> " Satan three days. "
Narrated by Abu al-Qasim Tabarani, and Abu Hatim and Ibn Hibbaan in his Saheeh.
Al-Tirmidhi,
and women, and Ibn Majah narrated from Abd al-Hamid Ben Jaafar, Said
Maqbari from Ata freed slave of Abu Ahmad, from Abu Hurayrah, he said,
sent a messenger of Allah peace be upon him missions are those with the
number, Fastqrohm Fastqro each and every one of them, I mean What
with him from the Koran, he came to a man from Ahdthm older, he said:
"What's with you, so and so?" he said to me such and such and Sura, he
said: "Omek Sura?" He said: Yes. He
said: "Go you their leader," said a man from their supervision: and
what God told me not to learn the cow but I was afraid not to do it. The
Messenger of Allah peace be upon him: "Learn the Qur'an and Agheraoh,
the such as the Koran for those who learned the poorest and has done is
like a pouch stuffed with Mska smells scent everywhere, and like to
learn, Verkd is in his stomach, like a pod Aoki on the maintenance."
This word novel by al-Tirmidhi, and then said: This hadeeth is hasan. Then, from the hadeeth narrated by Laith, for Said, the freed slave of Abu Ata Ahmad sending God knows best.
Bukhaari
said: Layth said: Tell me more than bin Alhad, from Muhammad ibn
Ibrahim, from Mr. Ben seedlings he said, while he read the night Sura,
and his horse tied to him, as they walked the horse, remained silent,
She lived, and recites Vjalt Persians, remained silent, She lived, then read Vjalt the Persians, so he left, and his son Yahya was close to her. Vohafq
that befalls him, when he raised his head and took him to heaven, even
what he sees when he became an event of the Prophet peace be upon him
said: "Recite, O son of Hudayr." He
said: O Messenger of Allah Vohafqat to set foot Yahya, one of which was
soon lifted my head and left him, I raised my head to the sky, as if
the canopy, such as lamps, went out so as not to see her, he said, "and
know what is that?". He said: no. He said: "These angels Dent to your voice, even if I have to become people look to it does not fade them."
Thus
the world narrated by Imam Abu Ubaid al-Qasim ibn Salam, in the Book of
Virtues of the Quran, Abdullah bin Salih, Yahya ibn Bakir, Laith for
it.
It was narrated from the face of another Ben seedlings, as stated above, and God knows best.
"<1-152>"
Was
signed by some of this to Thabit ibn Qays ibn Shammas, may Allah be
pleased with him, so as narrated by Abu Obeid [denominator]: Tell us
slaves of Ibn Abbad, for Jarir bin Hazim, from Jarir ibn Yazid: that
Oceach people of the city Haddthoh that the Messenger of Allah upon him, said to him: Have you not seen Thabit ibn Qays ibn Shammas? Still his home last night blooming bulbs, he said: "Perhaps he read Sura." He said, was asked a fixed, he said: I read the Sura.
This is a good base, but it vaguely, then it is sent, and God knows best.
[Male] stated in its virtues with the Al-Imran
Imam
Ahmad said: Tell us Abu Naim, told us Bashir bin immigrant told me
Abdullah ibn Buraydah from his father, he said: I was sitting with the
Prophet peace be upon him heard him say: "Learn Sura, is taken into the
pool, and leave them grief, nor can, heroine" . He
said: Then silent hours, and then said: "Learn Sura, Imran, they
Alzahrawan, continue to behave with them the Day of Resurrection, or if
they were Gmamtan Gaaatan, or Farrakhan Sawaf of birds, and the Quran
will meet its companion the Day of Resurrection when his grave defect
pale man, he says, him:
Do you know me? says: What know you. says: I am your companion, the
Koran, which Ozmotk thirsty on, and kept you awake for Wilcke, that
every dealer from behind his business, and today you from behind every
trade. be given the king his right hand and the mole with his left hand,
and placed on his head a crown of dignity, and clothed. parents
and orange, does not have the people of the world, saying: Bam we been
clothed this? said: take your son and the Koran, and then said: Read and
go up the stairs in Paradise and rooms, is on the rise as long as this
was the reading or recitation. "
Ibn
Majah narrated from Bashir ibn Muhajir part, and the attribution of
Hassan, the conditions of Muslim, the harbinger of this Muslim narrated
from him, and Othagh a son, and said women: There is nothing wrong, but
that Imam Ahmad in which he said is evil talk, have considered his
speeches, if come is the condemnation. Bukhari said: contrary to some of the speech. Abu Hatim al-Razi: He writes in his evidence. His son Uday: Roy does not follow it. Daaraqutni said: is not strong.
I
said, but some evidence; it is the hadeeth of Abu Umaamah Baahili; Imam
Ahmad said: Tell us Abd al-Malik ibn Amr narrated Hisham, from Yahya
ibn Abi Katheer, from Abu Salam, Abu Amama, said: I heard the Messenger
of Allah peace be upon him says: "Read
the Koran, it intercessor for its companions Day of Judgement, Read the
two bright ones: Baqarah and Aal, they come the Day of Resurrection
like two Gmamtan, or if they were Gaaatan, or if they were Farrakhan of
birds Sawaf Ahajan for their parents," then said: "Read the cow is taken
into the pool, and left her grief, nor can, "<1-153>" heroine. "
It
was narrated by Muslim in the prayer of peace talk Muawiyah, his
brother Zaid ibn Salaam, from his grandfather, my father peace rainy
Habashi, from Abu Umaamah echo bin Ajlan [Baahili], it.
Alzahrawan: Almuniran, and Agheiaah: What Ozlk of a million. The difference: Plot of thing, and Sawaf: aligned compact. Witches
and heroine, and the meaning of "No can," ie, they can not save it, or
it can not influence the reader, and God knows best.
It is the hadeeth of the pendulum Ben Simon. Imam
Ahmad said: Tell us more Ben Abed Rabbo, told us Waleed ibn Muslim,
Muhammad ibn al-immigrant, for Walid bin Abdul Rahman Jerhi, from Jubayr
ibn horn, said: I heard the pendulum Ben Simon hamate, says: I heard
the Messenger of Allah peace be upon him says "Come the Day of Resurrection the Qur'an and his family who were working it, provided Al-Baqarah and Aal." And
beat them the Messenger of Allah peace be upon him three times what
Ncihen yet, he said, "if they were Gmamtan or Zltan Sodawan between the
East, or if they were birds of Farrakhan Sawaf Ahajan all behave with
them."
Narrated by Muslim, for Isaac Ben Mansour, from Yazeed ibn Abd Rabbo, do.
And al-Tirmidhi from the hadeeth of Abd al-Rahman al-Waleed bin Jerhi, it. He said: good stranger.
Abu
Ubaid: Tell us the pilgrims, for Hammad ibn Salamah, 'Abd al-Malik ibn
Amir said: Hammad said: I guess it was narrated that Abu Munib, for his
uncle; that a man read-Baqarah and Aal, when he had finished his prayer
he said his heel: Oqrot Baqarah and Aal? He said: Yes. He said: Whose hand is my soul, that which the name of God, who, if invited by the responded. He said: Then tell me it. He said: God does not tell you, if I told you about to call him to invite your family where you and I.
[Abu
'Ubayd said]: and told Abdullah Bin Saleh, for Mu'awiya Bin Saleh, for
Salim bin Amer: that he heard Abu Umaamah to say that the brother you
see in a dream that people walk in the Rift Mount bumpy long, and on top
of the mountain two trees Khaddrawan Thtephan: Do you, who reads Sura? Do you, who read Surat Al-Imran? He said: If the man said: Yes. Dnta Boamagahma him, even with their Vtaktaran by "<1-154>" mountain.
[Abu
Ubaid] and told Abdullah Bin Saleh, for Mu'awiya ibn Salih, from Abu
Imran: that he heard the Umm al-Darda says: The man who read the Qur'an
attacked the neighbor, killing him, and was tying it, killing, there is
still the Koran slips from Surat Surat,
even stayed Baqarah and Aal Juma, then that Al-Imran slipped from him
and set up the cow Juma, was said to her: What will change and I have to
say I am unjust to the slaves [S: 29] said: I went out like a great
cloud.
Abu
Obeid said: I think, mean that they were pushing him in his grave with
him and Tansanh, Vkanta of the last remaining of the Qur'an with him.
He
said - well -: Tell Abu Mas-har Ghassani, Said bin Abdul Aziz Altnokhi:
to increase the bin black Jerhi was happening: it is read-Baqarah and
Aal in the day, was acquitted of hypocrisy until evening, and Qrohma of
the night acquitted of hypocrisy, so that, He said it was Ikrahma every day and night, only this part.
[Also
said]: Tell us, and more, for menopause and met Ben, Said bin Jubair,
he said: 'Umar ibn al-Khattab may Allah be pleased with him: from
read-Baqarah and Aal on the night was - or books - from the devout.
The interruption, but it proved correct in that the Messenger of Allah peace be upon him read them in one rak'ah.
[Male] What about the virtues of the seven length
Abu
'Ubayd said: Tell us Hisham bin Ismail of Damascus, from Muhammad ibn
Shuaib, Said ibn al-Bashir, for Qatada, Abu Milih, for Waathilah bin
Asqa, the Prophet peace be upon him, said: "given the seven sleepless
place of the Torah, and given percentile place of the Bible, and given the place of the Psalms, bladder, cartilage, and preferred to "click here.
This is strange talk, and Saeed ibn Bashir, in which Lane.
It
was narrated by Abu Obeid [also], Abdullah Bin Saleh, for Laith, from
Said ibn Abi Hilal, said: We have heard that the Messenger of Allah
peace be upon him said ... He mentioned it, and God knows best. Then
he said Ismail ibn Ja'far told us, 'Amr ibn Abu Amr, the freed slave of
Muttalib bin Abdullah bin Hantab, for Habib Ben Aslami India,
"<1-155>" for Urwa from Aisha, the Prophet peace be upon him said:
" He took the seven ink. "
This
is also strange, India, Habib Ben Ben Ben names Hind bin Haritha
Aslami, had told him by 'Amr ibn Abu Amr and Abdullah bin Abi Bakra, and
Abu Hatim al-Razi said he did not mention a wound, God knows best.
It was narrated by Imam Ahmad, the son of David, Solomon, Hussein, both of Ismail bin Jafar, do.
Narrated
and - well - from Abu Said from Sulayman ibn Bilal, Habib bin for
India, for Urwa from Aisha that the Messenger of Allah peace be upon him
said: "I took seven of the Koran is the ink."
Ahmad
said: Hussein and told us, told us Ibn Abi trigger, from al-Araj from
Abu Hurayrah that the Prophet peace be upon him like him.
Abdullah
Bin Ahmad: This I see it, from his father, the lame, but as well was in
the book without "Father", overlooked my father, or so is the sender,
and then Abu 'Ubayd said: Tell us Hushaym, told Abu Bishr from Said ibn
Jubayr ,
says: We have seven of the vesical Atinak [stone: 87], he said, is a
seven-length cow, the family of Imran, women, and the table, and cattle,
and customs, and Younis. He said: Mujahid said: It is the seven length. Thus,
said Makhoul, and the gift of the son of Kish, Persian and Abu
Mohammed, and Shaddad bin Obaidullah, Yahya ibn al-Harith Alzmari in the
interpretation of this verse, and in the population, and Yunus is the
seventh.
Separation
And
a cow, all without a civil dispute, the scholars said: It is a thousand
containing news, and a thousand is, and a thousand forbidden.
He
said the transgressors: Two hundred and eighty verses and seven verses,
and words of six thousand words, one hundred and twenty-one word, and
alphabet twenty-five thousand and five hundred characters, God knows
best.
I told Greg, 'Ata, Ibn Abbas: Al-Baqarah was revealed the city.
The Khasif: the Mujahid, Abd-Allah ibn al-Zubayr, he said: Al-Baqarah was revealed the city.
Waaqidi
said: Tell me Dahhaak Ben Othman, the trigger for my father, on the
outside bin Zaid ibn Thabit, his father, he said: I got the cow in the
city.
Thus, he is one of the imams and scholars, commentators, there is no dispute it.
"<1-156>"
The
son of Mardawayh: Tell us Mohammed Bin Muammar, told us al-Hasan ibn
Ali ibn al-Walid [Persian] told us behind the bin Hisham, told us Obeis
Maimonides, Moses ibn Anas ibn Malik from his father, said: The
Messenger of Allah peace be upon him: "Do not say:
Sura, Sura Al-Imran does not, nor al-Nisa, as well as the entire
Qur'an, but say: Sura by stating the cow, which mentions the Al-Imran,
as well as the entire Qur'an, "click here.
This
is not correct to talk stranger lifted, and Jesus Maimonides this is
Abu Salamah properties, the novel is weak, does not invoke it. It
is proven in the correct, the son of Massoud: it threw the anthrax from
the bottom of the valley, and started home to his left and Mina on his
right, and then said: This shrine, which was revealed by Sura. Okhrajat.
Ibn
Mardawayh, from the hadeeth of the Division, for Aqil bin Talha bin
threshold Farqad said: the Prophet peace be upon him to delay his
companions, said: "What the owners of Sura" click here. I
think this was a day of nostalgia, while Loa backs Abbas Venadahm is:
"What the owners of the tree," means the allegiance of the people of
blessing. In the novel: "What the owners of the cow"; and it perks them up, and they regard the face of all accepted, click here. As
well as on Al Yamamah Musaylimah with the owners, made the fleeing
companions to Bani Hanifa intensity squeezed, pushed immigrants and
supporters Atnadon O owners of Sura, Allah even open them, click here. May Allah be pleased for the owners of the Messenger of Allah all.
In the name of God the Merciful
Pain (1)
May
differ commentators in letters cut by the early fence, some of them
said, is what Allaah has kept his knowledge, they returned their
attention to God, and did not Evsrōha [narrated by al-Qurtubi in his
Tafseer from Abu Bakr, Omar, Othman and Ali and Ibn Massoud, God bless
them by, and he said Amer popular and Sufian Revolutionary and spring Ben Tickling, and chosen "<1-157>" Abu Hatem Ben Hibbaan].
Some
of them explained, and disagreed them in their meaning, said
Abdul-Rahman bin Zayd bin Aslam, but are the names of the fence [The
scholar Abu al-Qasim Mahmud ibn Umar Zamakhshari in his Tafseer: So bite
the most, and transportation for Sibawayh it provided, and Iatdd this
as stated in the correct,
from Abu Hurayrah that the Messenger of Allah peace be upon him was
read in the Fajr prayer on Friday: (pain), prostration, and (it came on
the rights).
Sufian
said the Revolutionary, the son of my father Njih, the Mujahid: he
said: (pain) and Ham and sucking and Y is opened by the first few verses
of the Koran.
As well as the others said: the Mujahid. Mujahid
said in the report of Abu Huzaifa Musa bin Masood, the cub, the son of
my father Njih, with him, he said: (pain), the name of the names of the
Qur'an.
Thus
said Qatada, Zayd ibn Aslam, and perhaps this is due to the meaning of
words of Abdul-Rahman bin Zaid: that the names of the fence, each Surat
called the Koran, it is unlikely that the suction name of the Koran all;
because Almtpadr to understand the listener who says: I read the sucking, but it is a Surat customs, not the sum of the Koran. And Allah knows best.
It was: is the name of the names of God. People
said: few verses of the wall of the names of God, as well as Salem bin
Abdullah, Ismail Bin Abdul Rahman Al-Saddi the Great, and the Division
for Saddi said: I heard that Ibn Abbas said: (pain) of the names of the
Supreme God. Thus, narrated by Ibn Abi Hatim narrated from the Division.
And
narrated by Ibn Jarir Bhandare, the son of Mahdi, from the Division,
said: I asked for Saddi Ham and Tts and (pain), he said: Ibn Abbas said:
Allah is the name of the greatest.
Ibn
Jarir said: Tell us the Mohammed bin Al Muthanna, told us Abu Numan,
told us of the Division, for Ismail Saddi, for time-Hamdani said:
Abdullah, recalled him [like him was narrated from 'Ali and Ibn Abbas.]
Ali ibn Abi Talha, from Ibn Abbas: The part I swear to God, one of the names of God.
Ibn Abi Hatim and Ibn Jarir narrated from Ibn 'attic, Khaled boot, for Ikrimah said: (pain), Department of.
Roya
and - well - of a modern partner Ben Abdullah, a tender for bulk bin,
from Abu Duha, from Ibn Abbas: (pain), he said: I am God knows best.
As
well as Saeed bin Jubair and said Saddi from Abu Malik and Abu Salih,
the son of Abbas - and on the "<1-158>" Once Hamadhaani from Ibn
Masood. And of the companions of the Prophet peace be upon him: (pain). He said: The pain is Astfatht letters spelling the names of characters from God.
Abu
Jafar al-Razi, for spring ibn Anas, Abu high in the verse: (pain) said:
These three characters of the nine and twenty characters took place in
which tongues are not of a character, however, a key name from the
names, not of character but a blessings and weakness, and not of character but in a period of folks and Ajalhm. Said
Jesus son of Mary, peace be upon him, and wonder, he said, and was
impressed that they speak the names and live in his living, how can
disbelieve it; Valolv key name of God, and Lam key name for the spectrum
and M key named Majid Valolv agents of God, and Lam kindness of God,
and M the glory of God, and one thousand years, and Lam thirty years, and M forty [years]. This version narrated by Ibn Abi Hatim. And
so narrated by Ibn Jarir, then proceeded to draw each and every one of
these statements and reconcile them, and that is no contradiction
between each one and the other, and that combination is possible, they
are the names of the fence, and the names of God opens the fence, every
letter of which is indicated by the name of the Knight and one of His attributes, and opened the wall and many Pthamidh praise and venerate. He
said: I do not mind a sign the letter of the name of the names of God
and of His attributes, and on the duration and so on, as was mentioned
by Rabee 'ibn Anas from Abu high; because one word calling many
meanings, Klfezh the nation they are launched and is intended to
religion, such as saying says: and I found our fathers [decoration: 22.23. And
release and is intended to man obedient to God, such as saying that
Abraham was a nation Qanta God upright, and he was not of the idolaters
[Nahl: 120] and release is intended by the Community, such as saying
there was a nation of people watered the [stories: 23], and saying: We
have sent in each nation
a messenger-Nahl: 36] and release is intended by the time of the age
such as saying: He who survived them and after the nation Adkr [Yusuf:
45] ie, after a while the two views is more sound, he said, so is this.
This
holds his words directed, but this is not as stated by Abu high, the
father of high-claimed that the letter indicated that, on this, and this
together, and the word of the nation and the like of the terms involved
in the term, but is indicated in the Qur'an in every home on the
meaning of one
الأربعاء يونيو 22, 2011 5:34 am
