The
people who believe and work righteous deeds, that for them Gardens
underneath which rivers whenever Rozkoa blessed them from the fruit of
our livelihood, which said this before and they came by and they have
similar pairs of disinfectant they will abide therein (25)
Said
God is prepared for his enemies from the wretched unbelievers by the
Messengers of doom and Alnekal, the kindness of mentioning if his allies
among the happy believers and His messengers, who believed their faith
in their good deeds, and that the meaning of naming the Koran "cystic"
on the soundest views of the scholars, as Senbsth in place, which is
that The faith and disbelief followed by a remembrance, or reversed, or if happy and naughty, or reversed. To sum up, said one thing and interview. The
said thing and his Vmak similarities, as Snodha God willing; Hence the
Almighty said: (and people who believe and work righteous deeds, that
for them Gardens underneath which rivers) vast western region as
underneath "<1-204>" rivers, also described the fire that the fuel
men
and stones, and the meaning (underneath which rivers), ie, from under
the trees and the rooms, came in the hadeeth is that rivers are not
groove, and came in Kawthar that Haftih domes of hollow pearls, no
contradiction between them, and Tinha musk Alozfr, and Hbbaaha pearl
essence, We ask Allah of His bounty [generosity and] righteousness, He is merciful.
And
Ibn Abi Hatim: read on the spring Ben Solomon: Tell us Assad Ibn Musa,
told us I had two garments from Ata ibn apple, Abdullah bin Damra, from
Abu Hurayrah said: The Messenger of Allah peace be upon him: "rivers of
Paradise outbreak of under the hills - or from under the mountain - musk "click here.
He
also said: Abu Sa'id told us, told us and Kia, the mash from Abdullah
bin time, a stolen, he said, Abdullah said: rivers of Paradise eruption
of Mount keeping.
The
Almighty said: (the more Rozkoa them from the fruit of baby said this,
which our livelihood before) Saddi said in his Tafseer from Abu Malik
and Abu Salih from Ibn Abbas and the time from Ibn Mas'ud, and the
people of the prophet: (They said this that our provision of before)
said: They came Baltmrp in Paradise, and when he looked to have said:
This is our livelihood, which before in the [House] floor.
Thus said Qatada, and Abdul-Rahman bin Zayd bin Aslam, and victory Ibn Jarir.
Sabri
said: (They said that our provision of this before) said: this means
that like it was yesterday, as well as Rabee 'ibn Anas said. Mujahid said: They say: What is it like '.
Ibn
Jarir and others said: We can interpret it that which a living from the
fruits of Paradise before that the intensity similar to each other,
because Allaah says (and brought him similar) said Snead son of David:
Tell us a sheikh from the people Almesesh, for Ouzai from Yahya ibn Abi Many,
he said, brought one of them Basahfah of thing, so he brought them and
then another says: This is the tool we have done before. She says the angels: all, Fallon makes one, and the taste is different.
And
Ibn Abi Hatim: Tell my father, told us Said bin Suleiman, told us Amer
bin Isav from Yahya ibn Abi Katheer said: herb Paradise saffron, and
dunes musk, and round about them newborn fruits Faoklunha then pay the
same amount, he says to them the people of Paradise: This is the
Otatamona above him, he says to them boys: EAT, the color one, and the taste is different. Is the view of God: (and brought him similar)
Abu
Jafar al-Razi, for spring ibn Anas, Abu high (and similar brought him)
said: looks like "<1-205>" each other, and different in taste.
And Ibn Abi Hatim: It was narrated from Mujahid ibn Anas and spring, and Saddi so.
And
Ibn Jarir isnaad from Saddi in his Tafseer from Abu Malik and Abu Salih
from Ibn Abbas and time, from Ibn Mas'ud, and the people of the
prophet, in the verse: (and brought him similar) means: the color and
Almroy, not suspected the bait.
This is favored by Ibn Jarir.
Sabri said: (and similar brought him) said: like the fruit of this world, but the best fruit of paradise.
Sofyan
said the Revolutionary, the mash from Abu Zabian, from Ibn Abbas, does
not resemble anything that is in the Paradise in this world but in the
names, in the novel: It is not in this world than in the Paradise except
the names. Narrated by Ibn Jarir, from the Revolutionary novel, and Ibn Abi Hatim narrated from Abu Muawiya both the mash, it.
Abd
al-Rahman ibn Zayd ibn Aslam in saying: (and brought him similar) said:
know names as they were in this world: apple apple, and pomegranate
Balrman, said in Paradise: This is what our livelihood by in this world,
and brought him similar, they know and it is not like him in taste.
The Almighty said: (and they have antiseptic pairs) Ibn Abi Talha, from Ibn Abbas: cleansed of dirt and abuse.
Mujahid said: menses and feces, urine, and Alnkham Slugs and sperm and the child.
Qatada said: cleansed of sin and harm. In the novel with him: no menstrual bleeding and cost. It was narrated from 'Ata' and al-Hasan and Dahhaak and Abu Saleh, a gift and Saddi so.
Ibn
Jarir said: Ibn Abdul Yunus told me up, told us Ibn Wahb, Abdul-Rahman
bin Zayd bin Aslam, said: antiseptic that do not menstruate. He
said, and also created Eve, peace be upon her, even disobeyed, and when
he disobeyed God said, 'I created you as antiseptic and Sadmik Odmit
this tree. This is strange.
,
Said Hafiz Abu Bakr bin Mardawayh: Tell Ibrahim bin Mohammed, told me
Ja'far ibn Muhammad ibn Harb, Ahmed bin Mohammed postguru They told of
Mohammed bin Obaid Canadian, told us Abdul Razak bin Omar Buzayi,
narrated Abdullah bin Mubarak Division, for Qatada, Abu fresh,
from Abu Sa'eed that the Prophet peace be upon him says: (and they have
antiseptic pairs) said: "Menstruation and faeces and Alnkhaah and
Slugs" click here.
This is strange talk. It
was narrated by them both in the ruling, from Muhammad ibn Yaqub
al-Hasan ibn 'Ali ibn Affan, Mohammed bin Obaid, him, he said: It is
true the conditions of al.
"<1-206>"
This is claimed by the view; the Omar bin Abdul Razak said this Buzayi the Abu Hatem Ben Hibbaan Busta: may not be invoked.
I said: It seems that the words of Qatada, also provided, and God knows best.
The
Almighty said: (They will abide therein forever) This is completely
happy, they are with this bliss in place of the Secretary of the death
and interruptions do not last has not elapsed, but in the bliss of
eternal eternal always, and God the administrator to gather us in
Zmrthm, he is the Most Generous, Bur Rahim .
God
does not feel too shy to hit the example would be the mosquito, and
above As for those who believe in hands will know it right from their
Lord, and those who disbelieve say what God wanted this example, lost a
lot, and guide a lot, and lost by only immoral (26) who break the
covenant of Allah after ratifying it and sever what God has commanded to convey the mischief in the land and those are the losers (27)
Saddi
said in his Tafseer from Abu Malik and Abu Salih, the son of Abbas -
and for once, the son of Massoud, and the people of the prophet: the hit
is these two examples of hypocrites, I mean, he said: Like the Astoukd
fire [al-Baqarah: 17] saying or
Ksab of the sky [al-Baqarah: 19] three verses, hypocrites said: God and
the order of highest to hit these parables, God revealed this verse to
say: (losers)
He
said Abdul Razak, the Muammar, for Qatada: Allah said the spider and
the flies, the polytheists said: what about the spider and the flies
mention? Revealed God [this verse Allah (Allah is not shy to hit a mosquito, for example, what level and above).
Said,
for Qatada: that God is not shy of the right to recall something, a
little or a lot, but when God said in his book flies and spider said the
people of misguidance: what God wanted to mention this? Revealed God (Allah is not shy to hit a mosquito, for example, what level and above)
I
said the first statement on which Qatada notice that this verse Makiya,
is not the case, and a novel Said, for Qatada soon and God knows best. Ibn Mujahid about Greg for this second Qatada.
And Ibn Abi Hatim: Roy from al-Hasan and Ismail ibn Abi Khalid said about Saddi and Qatada.
Abu
Jafar al-Razi for spring ibn Anas said concerning this verse: This is
like hitting the minimum; as "<1-207>" Long live the mosquito is
gone hungry, if the cement is dead. As
well as those people who have beaten them this parable in the Koran, if
filled with the minimum of Rhea taken God at that, then read when they
forgot what they said it opened the doors for them all [cattle: 44].
Thus,
narrated by Ibn Jarir, Ibn Abi Hatim narrated from Abu Jafar, for
spring, for my father high, similar report, God knows best.
This
difference of reason go down, chose Ibn Jarir is narrated Saddi;
because yesterday Balsorh, it is suitable, and the meaning of the verse
that God told us that He is not shy, ie, not unwilling, and said: Do not
fear that cites the example of what, ie, any such was , anything whatsoever, whether young or old.
And
"what" and here is to reduce the (mosquito) mounted on the relay, she
says: Odharbn to form what, a hundred lies alongside the lowest thing
[or the "what" nobody Bbawwadh described. Ibn
Jarir chose that connected, and (mosquito) step of expressing, he said,
and that is allowed in the language of the Arabs, they express some
connection and Baarabhma Akunan because they know the times, and nobody
else, as Hassan ibn Thabit said:
Enough of us as well as on the others
Love of the prophet Mohammad us
He
said: It may be that the (mosquito) mounted delete the neighbor, and
assess the words: God is not shy to hit, for example between a mosquito
to them.
[This chosen Alexaii and fur. And
read Dahhaak and Ibrahim ibn Abi Abla and were told "mosquito" lifted
up, he said, I'm taking: and be linked to and delete the return, as in
the saying: quite the best of [cattle: 154] ie, on which the best is the
best, and told Sibawayh, I am that which the man who said to you something, which means the One who is the man who said something to you.
And
he said: (and above) in which two opinions: one: or less, at a young
age, and meanness, as if a man cynical description and scarcity, he
says, the listener: Yes, which is on top of that, I mean, as described. This
is the view Alexaii and Abu Obeida, Razi said: and more investigators,
and in the hadeeth: "If the world when God weighs a mosquito's wing
infidel is watered them a drink of water" click here. The second and above: what is the largest of them; because it is not something most despicable and smaller than a mosquito. This [said Qatada bin pillar and] choose Ibn Jarir. "<1-208>"
[supported by the report narrated by Muslim from Aisha, may Allah be
pleased that the Messenger of Allah peace be upon him said: "There is no
Muslim Ichek fork and above only wrote him the degree and wiped out his
sin."]
Was
told that it is not Istsgr something hits it, for example, even if the
meanness and small Kalpawwadh, as [did declines to create Nor declines
of] an example flies and spider in saying: O people, an example is
recited to him that those who you call on without God would not create
Zbaba even met
him but take away the flies nothing Istnqdhuh than twice the student is
required [al-Hajj: 73], and he said, such as those who take protectors
other than Allah is like a spider taken beta though flimsiest of houses
is the spider's house if they knew [Spider: 41] He says: Have you not
seen how hit
is for example a good word whose root is firm and its branch in the sky
* paying off all the time with the permission of her Lord and Allah
sets forth parables for men that they may remember * and like the word
malignancy tree malicious uprooted from above the ground of their
decision to * prove Allah those who believe in saying hard in this life
and in Hereafter,
and lost God's oppressors and God does what He wills [Ibrahim: 24-27],
and the Almighty said: Multiply is such a slave owned not able to do
something [and Rozknah of us blessed with good] verse [Nahl: 75], and
then said: and hit God's example of two men, one can
not mute on something which is all on his master wherever guided fine
not come [Are those commands justice and is] verse [Nahl: 76], he said,
for example, hit you from yourselves that you do what your right hands
possess partners in what We have provided the verse [ Rum: 28]. He
said, striking a man of God, for example when partners Michackson [a
man and a ladder to a man] verse [Cliques: 29], God has said: These
people cite proverbs and Aaklha but knowledgeable [Spider: 43] In the
Qur'an many times.
Salaf
said: If you hear an example of the Koran did not understand I cried to
myself; because God Almighty says: Proverbs and those people cite only
knowledgeable and Aaklha
Said
Mujahid as saying: (Allah is not shy to hit the example would be the
mosquito and above) Proverbs small and large believe in the believers
and they know it is truth from their Lord, and guide them by God.
Qatada
said: (As for those who believe that the hands will know the truth from
their Lord): the words that he knew al-Rahman, and that from God.
It was narrated from Mujahid, al-Hasan ibn Anas and spring so.
Abu
high: (As for those who believe in hands will know it right from their
Lord) means: This is an example: (Those who disbelieve say what God
wanted this, for example) also said in Surat Al-Amma: And We made the
owners of the Fire except angels and made us promised only a temptation
for those who disbelieve, to ascertain those
who were given the book and getting those who believe faith is
suspicious of those who were given the Book and the believers and to
tell those in whose hearts the disease and the unbelievers what God
wanted in this instance as well as lost God wills and guides whom He
wills and knows soldiers of your Lord except He [Amma: 31,
"<1-209> "as well as said here: (lost a lot, and guide a lot, and lost by only immoral)
Saddi
said in his Tafseer from Abu Malik and Abu Salih, the son of Abbas -
and for once, the son of Massoud, and the people of the prophet: (lost
by a lot) means: hypocrites, (and guide a lot,) means the faithful,
exceeded those going astray to their error to
discredit them as may be taught really sure, of the ideals set by God,
including beating them and that what struck him OK, this is a perversion
of God them of it (and guide it) means likewise a lot of people of
faith and certification, Vezadhm guidance to guided and faith to their
faith, to believe them as may be taught really
sure it's OK to hit him is his example, and they recognized him, and
the guidance of God by them (and lost by only immoral) said: They are
hypocrites.
Abu high (and lost by only immoral) said: They are the people of hypocrisy. As well as Rabee 'ibn Anas said.
The son of Greg the Mujahid from Ibn Abbas (and lost by only immoral) says: the unbelievers Vikvron know it.
Qatada said: (and lost by only immoral) were evildoers, evildoing Vodilhm God.
And
Ibn Abi Hatim said: There was for Isaac Ben Solomon, from Abu Sinan,
'Amr ibn Murrah, for Mus'ab ibn Sa'd, Sa'd al-(lost a lot,) means the
Kharijites.
Division
said, 'Amr ibn Murrah, for Mus'ab ibn Saad, said: I asked my father and
I said: Allah says: (Those who break the covenant of Allah after
ratifying it) to the last verse, he said: They are Harooris. This
reference, so to that Sa'd ibn Abi Waqqas, may Allah be pleased with
him, he is the interpretation of the meaning, not that the verse I want
them quotes the Kharijites, who came out on the Balnehruan, those were
not the case this verse was revealed, but they are logged on as them
with the income ; because they named the Kharijites to exit to obey the Imam and to the laws of Islam.
And the evildoer in the language: is abroad for obedience as well. The
Arabs say: Vsagt wet: If you went out of its skin; and this is said of
the mouse: Foasagh, for violating its hole of corruption. And
in them, from 'Aa'ishah that the Messenger of Allah peace be upon him
said: "Five Vosq murdered in the solution and the Haram: the crow, the
kite, the scorpion, and mouse, and vicious dogs."
"<1-210>"
Valvasag
includes the infidel and the sinner, but debauchery infidel greatest
and most obscene, and the meaning of the verse reprobate infidel, and
God knows best evidence is that he described them by saying: (Those who
break the covenant of Allah after ratifying it and sever what God has
commanded to conduct and mischief in the earth: Those are the losers.)
These
qualities characteristics of infidels Alambaana the attributes of the
believers, as He says in Sura: he who knows but revealed unto thee from
thy Lord right like someone who is blind but remember the men of * Those
who fulfill the covenant of Allah does not break the Charter * and
those who pray what God has commanded to convey, and fear their Lord and
fear miscalculation
of verses that he said: Those who break the covenant of Allah after
ratifying it and sever what God has commanded to conduct and mischief in
the land of those they curse and theirs the ill abode [Thunder: 19-25].
The
scholars differed concerning the interpretation of the meaning of the
Covenant, which describe these immoral veto Some said, it is the
commandment of God to His creation and ordered him to them as ordered by
the obedience, and prohibitions them than tell them about the sin in
his books, and on the lips of His messengers, and Nqdahm is leaving
work.
Others
said it is in Kfar People of the Book and the hypocrites of them, and
the reign of God, who Nqdoh is taken upon them in the Torah of the work
including the followers of Muhammad peace be upon him if he was sent and
ratify it, and what he brought from their Lord, and Nqdahm is Gehadeh
by After
learning Bhakikth and denial, and Ktmanam knowledge of that [for]
people after giving them the God of the Charter of Abennh themselves to
people in a plain manner, let the Almighty they Nbdhuh behind their
backs, and bought him a small price. This is favored by Ibn Jarir may God have mercy on him and say a fighter Ibn Hayyan.
Others said that this verse meant, but all the people of disbelief and polytheism and hypocrisy. And
his reign to all in their unification: What put them of the evidence on
the Lordship, and his reign them in the commands and prohibitions are
protested by the messengers of miracles that can not one of the other
people that comes ideals witness to them on their sincerity, they said,
and Nqdahm it: let them recognition of the proven their
health, the evidence and discredit them apostles, books, knowing that
what brought him right, and also narrated from Ibn Hayyan fighters about
this, which is good, and the money Zamakhshari, it said: If you ask,
what is to be the covenant of God? I
said, the focus in the minds of the argument for uniformity, as if he
is, and Sahm him and Othagh them the meaning of the words: and Ohhdhm
themselves not your Lord said Yes [Institutions: 172] It took the
covenant to them in the books revealed to them by saying: Fulfill the
Bahda Of Bahdkm [Cow: 40].
Others
said that the covenant that said [God] is the covenant God who took
them when he brought them out of "<1-211>" Adam, who described the
heart in saying: Taking your Lord of the sons of Adam from their backs,
their descendants and Ohhdhm themselves not your Lord said Yes, [we
have seen [verses] Institutions: 172 173] and Nqdahm the left to meet. Thus, for a fighter Roy Ibn Hayyan also speaks these words in his Tafseer Ibn Jarir.
الأربعاء يونيو 22, 2011 5:39 am
