Lord
said to the angels, I will create in the land where the Khalifa said
Otgal of mischief therein and shed blood and we praise praise and
sanctify you said I know what you do not know (30)
Allaah
tells Bamtnana the sons of Adam, Btnoiha ones who mentioned the Pleroma
before finding them, he says: (And your Lord said to the angels),
namely: O Muhammad, I remember when your Lord said to the angels, and
Aqss to your people that. Ibn
Jarir and recounted some of the people of the Arab [, Abu Obeida] He
argued that "because" here is redundant, and to estimate the speech: and
the Lord said. Ibn Jarir and response.
Al-Qurtubi said: as well as the response to all the commentators even said glass: This Ajtra of Abu Obeida.
(I
will create a successor in the ground), ie, some people succeed each
other century after century, generation after generation, as he says: He
made you successors earth [cattle: 165] said, and makes you inheritors
of the earth [ant: 62]. He said if we want to make us your successors in the earth angels [decoration: 60]. Behind said after them behind Mary: 59]. [Read
on and abnormal: "I will create in the earth's creation," narrated by
Zamakhshari and other Qurtubi and transfer from Zayd ibn Ali]. And
not to be here Caliph Adam, peace be upon him, just as say a range of
commentators, and he attributed Qurtubi to Ibn Masud, Ibn Abbas and all
the people of interpretation, and in that view, but the difference in so
many, narrated by Fakhr al-Din al-Razi in his commentary and others,
and it seems that he did not want Adam's
eyes as if it were for the good words of the angels: (Otgal where the
mischief therein and shed blood), they only wanted that for that sex
does so, as if they knew that the knowledge of a special, or what they
understood human nature, he told them that it creates this type of clay
from mud molded into [or of the Caliph that he understood that
separates people and is located, including the Ombudsman and set out
their sin and incest, he said Qurtubi] or they Qasuhm of the above, as
we will remember the words of the commentators.
The
words of the angels this is not on the face of opposition to God, not
as a matter of envy for the sons of Adam, as you might Atohmh some
commentators [have been described by Allah that they do not Asbakouna
saying, ie, do not ask him something did not authorize them to it and
here is to let them know that he will create in the earth created. Qatada
said: It was given to them because they spoil them and they said:
(Otgal in) verse] but it is a question query and exploration of the
wisdom in that, they say: O Lord, what is the reason to create these
with the of them spoil the earth and shed blood, if you want to worship,
praise, we praise and sanctify you, ie: we pray you will come also, ie,
shall not issue us any of that, and Hala occurred only us? God
said, responding to them this question: (I know what you do not know),
namely: I know of the interest shall be paramount in the creation of
this product on the abuses that you mention what you do not know you; I
will make them prophets, and sent them apostles, and there are those
"<1 -217>
"righteous and the martyrs and the righteous and the people, ascetics
and saints, and righteous and close, scientists and workers Alkhashon,
cuddly and has blessed and exalted, then follow me messengers, God's
prayers and peace be on them.
It
is proven in the right: that if the angels stepped up to the Lord asked
them the work of slaves, and He knows best: How did you leave the
slaves? They say: although He prayed, and left them as they arrive. Because
they are rotating in us and they meet at Fajr and 'Asr prayer, would
stay in them and climb those acts also said peace be upon him: "bringing
the work of the night before the day, and worked the day before the
night" Vcolhm: although He prayed, and left them as they arrive from the
interpretation as saying: (I know what you
do not know) and it was said that the meaning of saying an answer to
them: (I know what you do not know) that I have the wisdom detailed in
the creation of these and the situation you mentioned does not Talmunha,
said: It is an answer to what they say: (We praise praise and cherish
you) said: (I know what not you know), namely: the existence of the devil is among you, not as Ceftm by yourselves. And
it was said, but to ensure as saying: (Otgal where the mischief therein
and shed blood and we praise praise and sanctify you said I know what
you do not know) asked them to inhabit the earth instead of the sons of
Adam, said God to them: (I know what you do not know) that your survival
fittest in the sky for you and more suited to you. Fakhruddin mentioned with the other answers, and God knows best.
Quoting the views of the commentators to extend what we have:
Ibn
Jarir said: Tell me Qasim ibn al-Hasan said: Tell us Hussein said: Tell
me the pilgrims, for Jarir bin Hazim, and Mubarak, al-Hasan and Abu
Bakr al-Hasan and Qatada, said: God said to the angels: (I will create
in the ground Khalifa) said to them, I an actor. This means he had told them so.
Saddi said: consulted with the angels in the creation of Adam. Narrated by Ibn Abi Hatim said: Qatada narrated from him. This
statement did not refer to the meaning of telling wherein indulgence,
and the words al-Hasan and Qatada narrated by Ibn Jarir at best, and God
knows best.
(In
land) Ibn Abi Hatim: Tell my father, told us Abu Salamah, told us
Hammad told us Ata ibn bulk, Abdul Rahman bin an officer that the
Messenger of Allah peace be upon him said: "Dhat land of Mecca, and the
first went home the angels, he said God: I will create a successor on earth, I mean Mecca. "
The
sender of this, and in the weakness of its chain, and the runway is
that to be the land of Mecca, and God knows, it seems that the land to
be more general than that.
(Khalifa)
Saddi said in his Tafseer from Abu Malik and Abu Salih, the son of
Abbas - and time, from Ibn Mas'ud, and the people of the prophet that
God said to the angels: (I will create a successor in the ground)
"<1-218>" They said : God and be a caliph? He said, have an atomic mischief in the land and Athacdon and kill each other.
Ibn
Jarir said: was the interpretation of the verse on this: (I will create
a Khalifa in the earth) from me, my successor in office between
congenital, although it is the successor of Adam and his or her place in
obedience to God and the rule of justice among his creation. The corruption and bloodshed, it is not right without his successors.
Ibn
Jarir said: but [was to interpret the verse to this] the meaning of
succession is mentioned it is a succession of them a century centuries.
He
said: Caliph Alfielh of you say, So and so and so behind in this
matter: if the place after him, as he says: and then made you successors
in the earth to look after them, how do you [Yunus: 14]. It was said that most of the Sultan: Khalifa; because behind that was before him, his place stood the matter, it was succeeding.
He
said: Muhammad bin Ishaq says in the verse: (I will create a Khalifa in
the earth) says: quiet and full of home and fill it with a successor is
not of you.
Ibn
Jarir said: Abu crepe and told us, told us Uthman bin Saeed, told us
humans Ben Amara, from Abu galleries, for Dahhaak, from Ibn Abbas said:
The first inhabitants of the land of the jinn, the Vavsdoa and shed the
blood, and killing each other. He
sent to them is the devil, the devil, and he killed them with him until
Olhakhm Bdzaúr seas and the parties to the mountains. Then created Adam and dwell them, so he said: (I will create a successor in the ground).
Sofyan
said the Revolutionary from Ata ibn bulk, the son of an officer: (I
will create in the land where the Khalifa said Otgal of mischief therein
and shed blood) said: mean [by] the sons of Adam.
Abdul-Rahman
bin Zayd bin Aslam: God said to the angels: I want to Create in the
earth created and make the Khalifa, and not to God, the Almighty,
created only angels, and the earth is not the creation, said: Otgal
where the mischief therein [and shed blood?]!
We
have already narrated Saddi, from Ibn Abbas, Ibn Masud and other
companions: that God knows what the angels do the descendants of Adam,
the angels, she said that. The
above Dahhaak narrated from Ibn Abbas that the jinn corrupted the earth
by the sons of Adam, said that the angels, those Vqaswa these.
And
Ibn Abi Hatim said: My father told us, told us Tunavsi Ali bin
Mohammed, Abu Mu'awiyah told us, told us "<1-219>" mash, about ibn
Bakir Alokhans, the Mujahid, Abd-Allaah ibn 'Amr said: The sons of the
jinn elves in the land before
He created Adam, two thousand years, Vavsdoa in the ground, and shed
blood, God sent a Vdharbohem recruited from among the angels, even
Olhakohm Bdzaúr seas, God said to the angels: (I will create a successor
in the ground) said: Otgal of the mischief therein and shed blood? He said: I do not know what you know.
Abu
Jafar al-Razi, for spring, for my father high in saying: (I will create
in the ground Khalifa) to say: I know what you reveal and what ye hide.
[Al-Baqarah: 33] said: God created the Angels on Wednesday and created
the jinn on Thursday, and the creation of Adam on the Day Friday;
Vkfr people of the jinn, angels were landing them in the ground
Vtqatlhm, among them was the blood, and the corruption in the land, then
it is said: (Otgal the spoil of them) also spoiled the jinn (and shed
blood) and shed.
Ibn
Abi Hatim said: Tell us the Mohammed bin Hassan bin Sabah, told us Said
bin Suleiman bin Mubarak told us Faddaalah, Hasan told us, he said: God
said to the angels: (I will create a successor in the ground) said to
them: I am an actor. Believed
in their Lord, their knowledge is folded note and note their knowledge
did not teach them, and they said that their knowledge in science:
(Otgal of the mischief therein and shed blood)? (I said I know what you do not know)
Hassan
said: that the jinn were corrupt in the earth and shed blood, but to
make God in their hearts that they said would be saying that their
knowledge.
He
said Abdul Razak, the Muammar, for Qatada to say: (Otgal the spoil of
it) was [God] let them know that if the earth was created in the
corrupted and shed blood, that when they said: (Otgal the spoil of
them).
And
Ibn Abi Hatim: Tell my father, told us Hisham Al-Razi, told us Son of
the Blessed, the unknown, I mean I'm Khrbuz-Makki, who heard Abu Ja'far
Muhammad ibn Ali says the record king, and was Harut and Marut of his
associates, and had every day for three profiles Anzerhen in
or the book, he looked a look were not his Vibsr the creation of Adam
and the things, Wasser to Harut and Marut, who were co-defendants, and
when the Almighty said: (I will create in the ground Khalifa said Otgal
where the mischief therein and shed blood) said that elongation the angels.
This strange effect. And
assessment of his health to Abu Ja'far Muhammad ibn Ali ibn al-Hasan
al-Baqir, he quoted from the people of the book, in which the response
had to be dubious, and God knows best. And that anyone who said it but they were only two, "<1-220>" is contrary to the context.
And
strangest of it narrated by Ibn Abi Hatim - well - he said: Tell my
father, told us Hisham ibn Abi Abdullah, told us Abdullah bin Yahya ibn
Abi Katheer said: I heard my father say: The angels, who said: (Otgal
where the mischief therein and shed We are swimming in blood and praise and cherish you) were ten thousand, so I went out fire from God Vahrguethm.
This is - well - like the Israeli evil before him, and God knows best.
Ibn
Greg: but teach them what God spoke as an object of the creation of
Adam, and said: (Otgal of the mischief therein and shed blood)
And
Ibn Jarir said: and others said, but the angels said what it said:
(Otgal where the mischief therein and shed blood); because God gave them
permission to ask, after what he told them that the object of the sons
of Adam, I asked the angels, she said on the exclamation, including: How Aasonk O Lord, and You are their Creator!? Their
Lord answered them: (I know what you do not know) means: that the
object of them, even if you have learned from some of you see me
willingly.
He
said: Some of them said that on the face of the angels did not know
what guided by this, as if they said: O Lord, have experienced, the
question of [the angels] Intelligence had them, not on the face of
denial, and favored by Ibn Jarir.
Said
for Qatada as saying: (Taking your Lord said to the angels: I will
create in the ground Khalifa) He wrote to the angels in the creation of
Adam, and said: (Otgal where the mischief therein and shed blood) has
learned the angels of God knew that nothing I hate the God of bloodshed
and corruption in
the ground (and we praise praise and sanctify you said I know what you
do not know) was in the knowledge of God that it would be the creation
of prophets and messengers and the people who are good and the dwellers
of Paradise, he said, and told us that Ibn Abbas that he would say: God
when he had taken in the creation of Adam said Angels:
God, the Creator is nobler than us do not know us, Fabtheloa the
creation of Adam, and all the afflicted and afflict the creation of the
heavens and the earth, obedience and said: Come both, willingly or
unwillingly come disobedient [separated: 11].
The
Almighty said: (We praise praise and cherish you) said Abdul Razak, the
Muammar, for Qatada: praise: praise and sanctification: prayer.
Saddi
said, that Abu Malik and Abu Salih, the son of Abbas - and for once,
the son of Massoud - and the people of the prophet: (We praise praise
and cherish you) said: They say: we pray for you.
Mujahid said: (We praise praise and cherish you) said: Nazmk and Nkbarak.
"<1-221>"
The Aldhak: Sanctification: cleansing.
Said Mohamed Ibn Ishaq: (We praise praise and cherish you) said: Do not come and disobeying something you hate.
Ibn
Jarir said: sanctification: the veneration and cleansing, and from it
saying: Sbouh holy, I mean by saying: Sbouh, disliked him, and saying:
Holy, and to maximize the purity of it. Therefore it was of the land: the land is sacred, that is so pure. Meaning
of the words the angels if: (We praise praise) Nnzhec Nbrik and adds it
to you than the people of shirk your (and cherish you) Nnspk to what is
one of the recipes, from the purity of Aladnas what you said the people
of your disbelief.
[In Saheeh Muslim from Abu Dharr that the Messenger of Allah peace be upon him was asked to speak any better? He
said: "What God has chosen for His angels and Bhmayor Sobhan Allah"
Al-Bayhaqi narrated from 'Abd al-Rahmaan ibn earring that the Messenger
of Allah peace be upon him for the night of the family heard the praise
in the heavens Ela "Glory of the Most High, the Almighty" click here.
(He
said I know what you do not know) Qatada said: was in the science of
God it would be in the creation of prophets and apostles and the people
are good and the dwellers of Paradise, and will come from Ibn Masood and
Ibn Abbas, and is one of the companions and followers statements in the
wisdom of the verse: (he said I know what not you know)
The
quoted Qurtubi and others in this verse should be installed successor
to separate between people with different in it, and cut fought them,
and win the Mazlomanm of Zalmanm, and assesses the border, and Azger on
the abuse of immorality, there are other important things that can not
be established unless the imam, and are not to be However, it is a duty.
And
the Imamate undermine the text as say a range of Sunnis in Abu Bakr, or
gestures to him as others say of them, or Bastkhalav Caliph another
after him, as did a friend Umar ibn al-Khattab, or leave Shura in the
group, good as well as' Umar, or meeting the people of the solution and
the contract or
pledge allegiance, pledge allegiance to him and one of them must be
commitment to the public and when told that the Imam of the Two Holy
unanimity, and God knows best, or the oppression of one people to obey
Him obligatory so as not to lead to discord and disagreement, was stated
by al.
Should certification of a ruler? There is a difference, some of them said, is not required, and it was said, 'Yes, and enough witnesses. The
tax: must-four marriage contract and pinned him, and left Omar may
Allah be pleased with him, it's Shura six, and he signed it on the
marriage contract, Abdul Rahman bin Auf, and pinned him as he was Osman,
devised "<1-217>" must be four witnesses of the four remaining In this view, God knows best.
It
must be a free male adult Muslim of sound mind just diligent Seer sound
expert members of Quraysh wars and opinions on the right, is not
required nor infallible of Hashimi error contrary to the ultra-Shiites,
Imam debauchery if you become isolated or not? There
is a difference, and that the right does not become isolated for saying
peace be upon him: "But you see outright disbelief you have proof of
God in him, 'Is it to isolate itself? There
is a difference, was dismissed Al Hassan Bin Ali himself and handed it
to Mu'awiya, but this has been praised for a reason to do so.
As
for the monument Imams in the ground or more may not be for saying
peace be upon him: "Who commanded you to come to you and all he wants to
differentiate between you, kill him whoever he is." This
view of the majority, has told a consensus on this is not one of them
the Imam of Haramain, said Alkramah: may set Imams and more as it was
Ali and Muawiya Imams and duty of obedience, they said: If the Jazz sent
prophets at one time and more that is permissible in the Imamate;
because the prophecy the highest rank no
difference of opinion, and told the Imam of the Two Holy Father for Mr.
Isaac that nut set Imams diverged if more countries and regions has
widened between them and the reluctance of the Holy Imam, I say: This is
like the case of Iraq, the successors of the Abbasids and the Fatimids
in Egypt and the Umayyads in Morocco.
And
He taught Adam all the names, and then presenting them to the angels,
saying Onbioni the names of these if ye are truthful (31) said Glory we
have no knowledge except what taught us You are the Knower Hakim (32)
said: O Adam Onbihm their names when Onbohm their names said less pain
for you I know the unseen of the heavens and the earth I know what you reveal and what ye hide. (33)
This
place of remembrance of Allaah, the honor of Adam to the angels,
including singled out by the knowledge of the names of everything
without them, and this was after the prostration to him, but gave this
chapter that, on the occasion between this place and not to their
knowledge wisely to create the Caliph, when asked about it, tell
them [God] says that he knows what do not know; That said this exalted
place immediately after this to show them honor Adam by virtue of
including them in science, he says: (And He taught Adam all the names)
Saddi
said, who told him, Ibn Abbas: (And He taught Adam all the names) said,
offered him the names of his son, a man a man, and the animals, it was
said: This is the donkey, the camel, that the Persians.
The
Aldhak from Ibn Abbas: (And He taught Adam all the names) said: are
these the names that know one "<1-223>" by the people: the man,
and beast, and the sky, the land, and easy, and the sea, and a camel and
a donkey, and so on of the nations and other .
Ibn
Abi Hatim and Ibn Jarir, from 'Asim bin clips, Said Ben Temple, from
Ibn Abbas: (And He taught Adam all the names) said he knew the name of
the dish and the amount, he said: Yes, even Alfssoh and Alvesah.
Mujahid said: (And He taught Adam all the names) said he knew the name of every animal, every bird, everything.
As
well as narrated from Sa'eed ibn Jubayr, Qatada and others of the Salaf
that he knew the names of everything, and said spring in his novel:
names of the angels. Said Hamid al-Shami: The names of the stars. Abdul-Rahman bin Zayd: he knew the names of all his descendants.
And
chose Ibn Jarir that he knew the names of the angels and the names of
the Agency; for he said (and display) and this is what is reasonable. This
is most likely that it is not essential, it does not deny that others
join them, and express all of the logical form of precedence. As
he said: God created every animal from water. Some of them walk on his
stomach and some of them walking on two legs and some of them walking on
four God creates what He wills that God over all things [Nur: 45].
[Read has Abdullah bin Masud: "and then put them before" and read Ubayy ibn Ka'b: "and then view" means the heavens.
And true that he knew the names of all things: and actions become self; as Ibn Abbas and even Alfssoh Alvesah. I
mean the names of gentlemen and acts the speaker and mini; and so he
told Al-Bukhari in the interpretation of this verse from the Book of the
explanation of Saheeh: Tell us Muslim ibn Ibrahim, told us Hisham, told
us Qatada, from Anas ibn Maalik that the Prophet peace be upon him, he
said - and told me Khalifa: Tell us more Ben
ZARIE, told us happy, for Qatada that Anas, the Prophet peace be upon
him said: - "meet the believers the Day of Resurrection, they say: if
A_i_fna to our Lord? will come and Adam, they say: You are Abu people,
God created you in his hand, and adore you his angels, and your
knowledge
الأربعاء يونيو 22, 2011 5:40 am
