Like
the Astoukd a fire lit up around him when he went Bnorm God and leave
them in the darkness do not see (17) deaf, dumb and blind, they do not
return (18)
[Said:
such and such an instance, and - well - such a combination, said God:
and the sayings of the people and cite only knowledgeable Aaklha
[Spider: 43].
The
report of this parable is that God, likened in Achtraúhm misguidance
with guidance, and Sirorthm after Tabsirah to blindness, including
Astoukd fire, and when he lit up around him and benefited from it and
saw it as his right and left, and feel comfortable with them and spoke
to is as well as Tafit his fire, and became in the dark too ,
does not see the guide does not, however, is not deaf hear, dumb does
not speak, blind if he saw what Zia; Hence is not due to what it was
before that, so they replaced in the misguided hypocrites instead of
guidance, and Asthbabhm canceled the majority. In this example an indication that they believe, then disbelieve, and God told them not in this place, and God knows best.
This
has been told that we have said Fakhruddin Razi in his commentary for
Saddi Then he said: analogy here is very health; because they have
acquired their faith first and then a light Bnvagahm II abrogated that
light and fell at a loss as great a loss it is not the greatest
confusion of religion.
He
claimed that Ibn Jarir milled them did not believe in the ideals here
at one time, and protested, saying the Almighty: Some people say: We
believe in Allah and the Last Day and what they believe not [Cow: 8].
The
correct view is that this news of them in case of hypocrisy and
disbelief, and this does not deny that he had happened to them faith
before that, and then robbed and printed on their hearts, and did not
invoke Ibn Jarir, may Allah have mercy on him, this verse here is
"<1-187>" says: That
is because they believe, then disbelieve, their hearts sealed so they
do not understand [the hypocrites: 3]; is why the face of [Ibn Jarir]
This example Astdaúa as they have shown with the word faith, which in
this world, then Bander darkness on the Day of Resurrection.
He
said: a saheeh hit such as the Community Baluahd, he said: I saw them
look at you spin their eyes like that knocked him from the death of
political parties: 19] ie Cdoran eyes, which knocked him from death, and
the Almighty said: what created you and Boskm only the same as the one
[Luqman: 28 [He
says: like those who carried the Torah and then did not carry them like
a donkey carrying a Isfara [Friday: 5], and others said, estimating
speech: the story like a story that Astoukd fire. Some of them said fireplace and one of a group with him. Others said that here in the sense that as the poet said:
If you come Pflj blood
All people are people, O Umm Khaled
I
say: I turned in during the ideals of one to combine, in the verse:
(when lit up around him went Allah Bnorm and left them in darkness do
not see * Deaf, dumb and blind, they do not return) and this is
articulated in the speech, reported in the system, and the verse: ( Gold
is Bnorm): the gold from them what is good, a light, and kept them what
harm them, which is burning and the smoke (and leave them in the
darkness), which are the doubt and disbelief and hypocrisy, (not see)
are not guided to the ways of good and they know, and they are with so
(cm) do not hear good (you) do not speak, including benefit them (my
uncle) in going astray and Amih insight, as he says: they are not blind
eyes, but blind hearts in the breasts [al-Hajj: 46] Hence not return to
what they were in guidance which sold Baldilalh.
Quoting the views of the commentators of the Salaf about what we have:
Saddi
said in his Tafseer from Abu Malik and Abu Salih from Ibn Abbas, and on
time, from Ibn Mas'ud, and the people of the prophet, in the verse:
(when lit up around him) claimed that NASA had entered Islam by the
Prophet of Allah and
peace of the city, then they Navqgua, it was just like a man who was in
the darkness, Vooukd fire, Vodhaet around him from the mote, or harm,
Vibzareth even knew what fear him and spoke to is as well as Tafit his
fire, turned to did not know what fear of harm, so the hypocrite :
It was in the darkness of polytheism and he became Muslim, he knew of
halal and haram, and knew] of good and evil, and spoke to is as well as
Hamlet, became not know from "<1-188>" no man's land, and good
from evil.
Mujahid said: (when lit up around him) Vakabbalhm The lighting fire to the faithful, and true guidance.
'Ata'
said the concrete to say: (Like the fire Astoukd) said: This is like
the hypocrite, and sometimes he sees is sometimes known, and then
realize blindness heart.
And Ibn Abi Hatim: It was narrated from Sabri and Hassan and Saddi, and spring ibn Anas about saying the concrete bid.
Abdul-Rahman bin Zayd bin Aslam, in the verse: (Like the fire Astoukd) to the last verse, he said: This recipe hypocrites. They
may believe, even light of faith in their hearts, and lit the fire for
those who disbelieve, and then went Astokaddoa Bnorm Vantzaah God, as he
went light this fire Fterkhm do not see in the darkness.
Said
Awfi, the son of Abbas, in this verse, he said: The light: it is their
belief that they were speaking it, and the darkness: they are misguided
and their disbelief that they were speaking it, they are a people who
were adrift, and then stripping them, Ftwa after that.
The
view of Ibn Jarir sounds like what Narrated Ali ibn Abi Talha that Ibn
Abbas says: (Like the Astoukd fire) said: This is like beating God of
hypocrites they are proud of Islam, Fanakham Muslims and Aoarznhm and
Iqasmonhm shade, and when he died, robbing them of God that Ezz , and robbed the owner of the fire in light of.
Abu
Jafar al-Razi, for spring ibn Anas, Abu high (Like that Astoukd fire) I
just light a fire is lit, if subsided, went its light, as well as
hypocritical, as spoke the word fidelity, with no god but Allah, light
it, and if doubt occurred in darkness.
The Aldhak [in saying] (gold is Bnorm) The Norm is the faith that spoke it.
He
said Abdul Razak, the Muammar, for Qatada: (Like the Astoukd fire when
he lit up around him) is no god but Allah; lit them and they ate it and
drank and secured in this world, and Nkhawwa women, and injected with
blood, even if they died went Allah Bnorm and leave them in the do not see darkness.
Said,
for Qatada in this verse: The meaning is that hypocrite spoke no god
but Allah Vodhaet a minimum, Vannakh by Muslims, and Ghazahm, and
Oarthhm, and injection of blood and money, and when he was at death,
"<1-189>" despoiled hypocrite; because he did not have a basis in his heart, not the fact in his work.
(And leave them in the darkness) Ali ibn Abi Talha, from Ibn Abbas (and leave them in the darkness) says: If you died in agony.
Said
Mohamed Ibn Ishaq, Muhammad ibn Abu Mohammed, for Ikrima, or Saeed bin
Jubayr from Ibn Abbas (and leave them in the darkness) which they shall
see the truth and they say, even if they go out of the darkness of
disbelief Otafaoh disbelief and hypocrisy in it, Fterkhm God in the
darkness of kufr They do not see Huda, Istqamon not right.
Saddi said in his Tafseer isnaad: (and left them in darkness) darkness was their hypocrisy.
Hasan
al-Basri said: (and left them in darkness do not see) when it dies
hypocrite, Fazlm he has to do bad work, do not find him a job, good work
by him is true to say: there is no god but Allah.
(Deaf, dumb and blind) said Saddi isnaad: (deaf, dumb and blind) understand the mute uncle.
Ali
ibn Abi Talha, from Ibn Abbas: (deaf, dumb and blind) says: I do not
hear the guidance does not Abesrunh not Aaklouna, as well as Abu, high
Qatada bin pillar.
(They do not come back) Ibn Abbas said: do not return to any guidance, and said Rabee 'ibn Anas.
Said Saddi isnaad: (deaf, dumb and blind, they do not return) to Islam.
Qatada said: (They do not return) which do not repent, nor shall they remember.
Or
Ksab of the sky where the darkness, thunder and lightning make their
fingers in their ears from the lightning warned of death and God the
vicinity of the unbelievers (19) is almost lightning snatched their eyes
whenever the light they walked it and if the darker they have, even if
God willing, to go Basmahm and their eyes Allah has power over all
things (20)
This
is like the last beat God to hit the last of the hypocrites, they are
people who show them the right times, and complain at other times,
Vgulwbhm in the event of doubt and disbelief and reluctance (Ksab) and
Sayyib: rain, was said by Ibn Masud, Ibn Abbas, and the people of the
companions, Abu high, and Mujahid ,
and Saeed ibn Jubayr, 'Ata, "<1-190>" and Hasan al-Basri and
Qatada, and the gift of Awfi, give-and-Khorasani, and Saddi, and spring
ibn Anas.
The Aldhak: Is the cloud.
And months is the rain came down from heaven in the event of darkness, the doubts and disbelief and hypocrisy. (And
thunder), which disturbs the hearts of fear, it is like the hypocrites
extreme fear and panic, as he says: calculate all the cry of them [are
they] [hypocrites: 4] And he said: swear by Allah that they are to you
and what are you, but people differentiate * if they find refuge, or caves, or an introduction to him wail they Ijmhon [repentance: 56.57.
And
lightning: is what shines in the hearts of these kind of hypocrites in
some cases, the light of faith; That said, (they make their fingers in
their ears from the lightning warned of death and God the vicinity of
the unbelievers), namely: not avail them, warned them nothing; because
God the vicinity of [their] ability ,
while under his will and his will, he said: Is the story of the
soldiers of Pharaoh and Thamud * * but those who disbelieve in denial *
The God of the ocean behind them [zodiac: 17-20].
[The
Lightning: Collect lightning, the fire come down from the sky as
thunder deep, and told Khalil bin Ahmed from each bolt, and some of them
narrated by lightning and shock and algid, was quoted as Hasan al-Basri
that he read out "of Alsoaqa warned of death" to provide pollinator and
sang to my father the star:
Agok Palmtcolh Cutters
Twilight lightning Alsoaqa Click here for
Said copper: the language of Bani Tamim and some brown Rabia, was narrated by al-Qurtubi in his interpretation.
Then
he said (almost lightning snatched their eyes), namely: the magnitude
and strength in himself, and the weakness of their perceptions, lack of
persistence of faith.
Ali
ibn Abi Talha, from Ibn Abbas: (almost snatched lightning eyes) says,
virtually airtight Koran indicates the sins of the hypocrites.
His
son Isaac: Tell me Muhammad ibn Abi Mohammed, for Ikrima, or Saeed bin
Jubayr from Ibn Abbas: (almost lightning snatched their eyes) of any
intensity light of truth, (the more light they walked it and if the
darker they have) any more appeared to them of faith something Astanoi him and followed him, and sometimes subjected them to suspicion darkened their hearts they stood confused.
"<1-191>"
Ali
ibn Abi Talha, from Ibn Abbas (the more light they walked in it) says:
Whenever hit the hypocrites of the Izz al-Islam had been reassured him,
and hit the Islam catastrophe they have to return to disbelief, such as
saying: Some people worship God on the character, the injury is better
assured by [The affliction hit] verse [al-Hajj: 11].
Said
Mohamed Ibn Ishaq, Muhammad ibn Abu Mohammed, for Ikrima, or Saeed bin
Jubayr from Ibn Abbas (the more light they walked it and if the darker
they have) any: they know the truth and speak it, understand they say it
straight if Arttxoa it to disbelief (they): the perplexed.
Thus, Abu, high-Hasan al-Basri and Qatada, and spring ibn Anas, and Saddi isnaad, companions for a healthier and demonstrated. And Allah knows best.
And
so are the Day of Resurrection when people are given the light
according to their faith, some of them be given a light that shines his
march leagues, and more and less, and some of them extinguished Nora
sometimes and shines his other Vemca the path sometimes and stand again.
Some
of them extinguished Nora faculty who are my close of the hypocrites,
who told them: on hypocrites and forbidden to those who believe
Anzerohna quote shine said to go back behind you Valtmsoa Nora [Iron:
13] He said in the right of the faithful: day see the believing men and
women seeking Norm between their hands and their faith Bashrakm Today
Gardens of verse [Iron: 12], and the Almighty said: do not shame the
day the Prophet of God and those who believe with him strive Norm
between their hands and their faith in our Lord say to us Complete our
light and forgive us that you power over all things [the prohibition:
8].
Mentioned in this talk:
Said
ibn Abi Arabism, for Qatada says: day see the believers, men and women
verse [Iron: 12], told us that the Prophet peace be upon him used to
say: "It is the faithful shines light from the city of Aden, between
Sanaa and without it , even of the faithful not only illuminates the subject of Nora feet. " Narrated by Ibn Jarir.
Ibn Abi Hatim narrated from 'Imraan ibn Qattan Dor, for Qatada, similar report.
That
said ILA bin Amr, Qais bin housing, Abdullah bin Masood, said: pay the
Norm on the basis of their deeds, some of them see Nora Kalnkhalh, and
some of them see Nora as men quo, and the lowest won a light on his
thumb extinguished once and estimated time.
"<1-192>"
Thus, narrated by Ibn Jarir, Ibn Muthanna, the son of Idris, for his father, from ILA.
And
Ibn Abi Hatim: Tell my father, told us Ali bin Mohammed Tunavsi Tell us
Ibn Idris, I heard my father mention the ILA bin Amr, Qais bin housing,
Abdullah bin Masud: Norm trying their hands [the prohibition: 8] said:
On the basis of their deeds passing
on the Straight Path of them like a mountain of Muharram, and some of
them such as Palm, Nora, Nora and the lowest won from the blazing light
in his thumb and turns off once again.
And
Ibn Abi Hatim also told of Mohammed bin Ismail Alahmsa, told us Abu
Yahya Alhmona, told us the threshold bin awake, for Ikrimah from Ibn
Abbas, he said, is not one of the people of Tawheed only given a light
day of Resurrection, either hypocrite Fatafo light, believer scared than
extinguish the light seen from the hypocrites, they say: Our Lord Complete our light.
The
Aldhak bin Muzahim: given all of the shows faith in this world, the Day
of Resurrection Nora; When he has finished to the right Tafi light of
the hypocrites, when he saw that Ohafqoa believers, and they said our
Lord to us Complete our light.
If
so people went sections: believers concluded, and they Mosofon verses
four in the first cow, and Kfar concluded, and they Mosofon two verses
later, and hypocrites, and they are of two types: concluded, and they
imposed their ideals firewall, and hypocrites hesitate, sometimes
showing their work of faith and sometimes fades They are the owners of the water goes, and they are lighter off of those before them.
This
place is similar in some ways what mentioned in Surat Al-Nur, from
striking such as the insured and to make God in his heart for the
guidance and light, lamp in the bottle as if the planet dry, the heart
of the believer Muftor on faith and Astmadadh of Sharia exclusive net
hyphen it is muddy and confusion, as we shall see in his place, God willing.
Then
hit like slaves of the infidels, who believe they are on something, not
nothing, they are the owners of the compound of ignorance, in saying:
Those who disbelieve, their mirage Bakaah thirsty water takes it even if
you did not find anything came to the verse [Nur: 39].
Then
hit the ignorant infidels such as simple ignorance, people who said
[God] in them: or Kzlmat fraught in a vast deep sea waves topped by
waves from the darkness of the clouds above it on each other out if his
hand was barely seen, and God did not make him a light from the light of
what has [ Nur:
40] Section is the infidels here into two parts: an advocate and an
imitator, as mentioned in the first Al-Hajj: The people who argue about
Allah without knowledge and follows every demon who wants to [al-Hajj:
3] "<1-193>" after which he said: Some people argue
about Allah without knowledge or guidance or a scripture giving light
[al-Hajj: 8] The Department of Allah in the first incident and most
recently in Surat rights, to two parts: the former are close, and the
right of the owners who are righteous.
Be
summarized by the sum of these verses creams: that the faithful are two
types: close and righteous, and that the unbelievers are two types:
advocates and imitators, and hypocrites - too - two types: a hypocrite
sincere, and a hypocrite a branch of hypocrisy, as stated in the
correct, 'Abd-Allaah ibn' Amr that the Prophet peace
be upon him: "Be three of which were pure hypocrite, and when one of
them has a characteristic of hypocrisy until he gives it: if an event of
a lie, and if he breaks a promise, he breaks it" click here.
They quoted him on that man may be a division of the faith, and the Division of hypocrisy. Either
practical for this speech, I think, as indicated by the verse, as he
went to a range of advances, and some scholars, as above, and as we
shall see, God willing. Imam
Ahmad said: Tell us Abu Nadar, told us Abu Muawiya mean Shiban, for
Leith, 'Amr ibn Murrah from Abu Albchtera, from Abu Sa'eed said: The
Messenger of Allah peace be upon him: "hearts are four: the heart bare,
in which, such as OS flowers,
and the heart of uncircumcised tied on the cover, and the heart of
Menkos, and the heart of Mussafah, either heart bare heart of the
believer, his light the light, The heart uncircumcised The heart of the
infidel, and the heart Almenkos The heart of the hypocrite pure, known
then denied, and the heart Mussafah The heart of the faith and
hypocrisy, and the like Faith
is like the watercress, provide them with good water, such as the
hypocrisy and the like provide them with ulcer pus and blood, what
Almdtan got the other dominated by. " This assignment is very good.
And
he said: (and if God willing, to go Basmahm and their eyes Allah has
power over all things), said Muhammad ibn Ishaq: Tell me Muhammad ibn
Abi Muhammad Sabri, or Saeed bin Jubayr from Ibn Abbas, in the verse:
(and if God willing, to go Basmahm and eyes) said: When the left right after to know.
(God over all things) Ibn Abbas said that God wanted all slaves of a curse, or amnesty, Kadeer.
And
Ibn Jarir said: 'The description of God Almighty himself able to
everything in this place; because he warned the hypocrites clothing and
his influence and tell them that their surroundings, and [he] Izhab hear
of and their eyes Kadeer, and the meaning of (things) capable, and that
the meaning (the meaning) world .
"<1-194>"
[And
went Ibn Jarir al-Tabari, and followed by many commentators that these
two examples Mdharopan to one class of hypocrites, and be "or" in the
verse: (or Ksab from the sky) in the sense waw, meaning: do not obey
them a sinner or ungrateful [rights: 24] , or to be Tkhbayr, ie, multiply them in this example, if you like this, Qurtubi said. Or
equal to, such as sitting or Hassan Ibn Sirin, on the face Zamakhshari:
that both of them equal to the last permissible to sit in it, and would
mean to say: either hit them, for example this or this is identical to
what they were.
I
say: this is as a race of hypocrites, they are the items and their
conditions and characteristics, as mentioned by Allah in Surat Al-patent
- and them - and them - and them - mention their condition and their
attributes and play with the words of the acts and words, and started
these two examples of two types are the most identical to the conditions
and qualities, and God knows, as hit
twice in Sura Nur varieties infidels preachers and imitators in the
verse: And those who disbelieve their mirage Bakaah that said: or Kzlmat
in a vast deep sea fraught wave verse [light: 39.40], the former for
advocates who are in ignorance of the compound, and the second for those
with simple ignorance imitators, followers, and God knows what is right.
الأربعاء يونيو 22, 2011 5:38 am
